What Does it matter that we are Baptists?

 

Children of Abraham.

There are two categories of people known as "children of Abraham." The first are those who claim a fleshly connection by human lineage to Abraham.

Matthew 3:7-9 (HCSB) When he saw many of the Pharisees and Sadducees coming to the place of his baptism, he said to them, “Brood of vipers! Who warned you to flee from the coming wrath? Therefore produce fruit consistent with repentance. And don’t presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that God is able to raise up children for Abraham from these stones!

The second are those who are claimed by Christ as His own.

Genesis 12:1-3 (ESV) Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

Genesis 12:7 (KJV) And the LORD appeared unto Abram, and said, Unto thy seed will I give this land.

Galatians 3:16 (HCSB) Now the promises were spoken to Abraham and to his seed. He does not say “and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ.

Jesus said that Abraham had rejoiced to see Him, Jesus, in his, Abraham's, day (John 8:56). Abraham was not looking for the promise to be fulfilled in a piece of dirt in what we call the Middle East. Hebrews 11:10 (HCSB) "For he was looking forward to the city that has foundations, whose architect and builder is God." Abraham knew the promise was to be fulfilled spiritually.

Galatians 3:18 (HCSB) "For if the inheritance is from the law, it is no longer from the promise; but God granted it to Abraham through the promise." Jews put much importance on inheritance, the Bible tells much of this. But the better promises upon which the New Covenant is built (Heb 8:6) bring the spiritual reality of reconciliation with God to Abraham's children. Galatians 3:29 (HCSB) And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise.

Galatians 3:6-7 (HCSB) Just as Abraham believed God, and it was credited to him for righteousness, then understand that those who have faith are Abraham’s sons.

Romans 4:13-16 (HCSB) For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith. If those who are of the law are heirs, faith is made empty and the promise is canceled. For the law produces wrath. And where there is no law, there is no transgression. This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants—not only to those who are of the law but also to those who are of Abraham’s faith. He is the father of us all

Hebrews 2:16 (HCSB) For it is clear that He does not reach out to help angels, but to help Abraham’s offspring.

If the atonement was universal, if Christ had died for all men, this passage in Heb 2 would have said that Jesus came to help Adam's offspring. But it says He came to help Abraham's offspring. Not those who merely claim Abraham through physical lineage; those who have faith like Abraham and walk as he walked. He is the father of all who believe. These are the children of Abraham according to promise. And Christ Jesus is the faithful Son into Whose hands all the chosen ones were given.

Overview of Biblical Covenants

 A Baptist view of the covenants found that deal or are claimed to deal with the redemption of man.

Isaiah 40 - The Lord of Glory!

 

The Scriptures are Sufficient and Clear.

 A recent message on the nature of the Bible.

How then, shall we live? A look at the ancient saints' lives. Truly in but not of the world.

From chapter 2, volume 1 of John T. Christian's "History of the Baptists." Good encouragement for us in all times. Maybe more so in our current circumstance. If we be in Christ, He is our comfort and fellow saints are given to one another to encourage and care for each other.

A most beautiful and pathetic picture is given by the author of the Epistola ad Diognetum in the early part of the second century. He says:

The Christians are not distinguished from other men by country, by language, nor by civil institutions. For they neither dwell in cities by themselves, nor use a peculiar tongue, nor lead a singular mode of life. They dwell in the Grecian or barbarian cities, as the case may be; they follow the usages of the country in dress, food, and the other affairs of life. Yet they present a wonderful and confessedly paradoxical conduct. They dwell in their own native lands, but as strangers. They take part in all things, as citizens; and they suffer all things, as foreigners. Every foreign country is a fatherland to them, and every native land is a foreign. They marry, like all others; they have children; but they do not cast away their offsprings. They have the table in common, but not wives. They are in the flesh, but do not live after the flesh. They live upon the earth, but are citizens of heaven. They obey the existing laws, and excel the laws by their lives. They love all, and are persecuted by all. They are unknown, and yet they are condemned. They are killed and made alive. They are poor and make many rich. They lack all things, and in all things abound. They are reproached, and glory in their reproaches. They are calumniated, and are justified. They are cursed, and they bless. They receive scorn, and they give honor. They do good, and are punished as evil-doers. When punished, they rejoice, as being made alive. By the Jews they are attacked as aliens, and by the Greeks persecuted; and the cause of the enmity their enemies cannot tell. In short, what the soul is to the body, the Christians are in the world. The soul is diffused through all the members of the body, and the Christians are spread through the cities of the world. The soul dwells in the body, but it is not of the body; so the Christians dwell in the world, but are not of the world.

The soul, invisible, keeps watch in the visible body; so also the Christians are seen to live in the world, for their piety is invisible. The flesh hates and wars against the soul; suffering no wrong from it, but because it resists fleshly pleasures; and the world hates the Christians with no reason, but they resist its pleasures. The soul loves the flesh and members, by which it is hated; so the Christians love their haters. The soul is enclosed in the body but holds the body together; so the Christians are detained in the world as in a prison; but they contain the world. Immortal, the soul dwells in the mortal body; so the Christians dwell in the corruptible, but look for incorruption in heaven. The soul is the better for restriction in food and drink; and the Christians increase, though daily punished. This lot God has assigned to the Christians in the world; and it cannot be taken from them (Epist. Ad Diognetum, C. 5 and 6 p.69 sq. Otto. Lips., 1852).

New Covenant, New Law

We're all familiar with the New Covenant reference in Jeremiah 31:31-33 (HCSB) “Look, the days are coming”—⌊this is⌋ the LORD’s declaration—“when I will make a new covenant with the house of Israel and with the house of Judah. ⌊This one will⌋ not be like the covenant I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant they broke even though I had married them”—the LORD’s declaration. “Instead, this is the covenant I will make with the house of Israel after those days”—the LORD’s declaration. “I will put My teaching within them and write it on their hearts. I will be their God, and they will be My people.

Many WCF Reformers deny the newness of the New Covenant, but that error is not my point right now.

Notice what the Spirit said through the prophet: The New Covenant will NOT BE LIKE the Old Covenant; that covenant made with the forefathers when He brought them out of Egypt. The New Covenant, established with the death of Christ, is a better covenant than the Old one (Hebrews 7:22).

Here's the question: SINCE the New Covenant is NOT LIKE the Old Covenant, WHY would His teaching (KJV says "law" - the Hebrew word can mean law, instruction, precept) be the same as that of the Old Covenant?  

In the epistle to the Hebrews, we read of differences between the Old and New Covenants. In chapter 7 the Spirit contrasts the priesthoods of the two covenants. In verse 11 we see that the Mosaic Law was received under the Levitical priesthood. Verses 13 - 17 tells us the priesthood of the New Covenant is different and indescribably superior to the priesthood of the Mosaic Covenant. Verse 12 tells us that the change of priesthood from old to new covenants REQUIRES a change of law. And then we read, Hebrews 7:18-19 (HCSB) "So the previous command is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God." The "previous command" is the Mosaic Law (of which the Decalogue is the testimony) which was annulled. This aligns with Jesus' statement that He came to "fulfill" the law - which is to bring it to its intended end or goal. This aligns with Paul's statement that the law of Moses was a guardian of ethnic Israel until the coming of the promised Messiah.

We recognize that Jeremiah 29:11 is not directly applicable to us, though we learn much about man and about God in that entire passage. Why do so many not recognize this same reality with the law of Moses? The Decalogue was written on stone tablets, given to people with stone hearts who worshiped God in a stone temple. All of these stony things are gone, are not the substance of the New Covenant. The law of Christ is not a codified list of commands. Paul said of the fruit of the Spirit that against these things there is no law. Rather than a list of prohibitions and attending promises of punishment, the law of Christ is the law of love; written on fleshy hearts which are in spiritual people who are the temple of God.  Yes, the New Covenant Scriptures have many imperatives - written with pen on paper. These help us understand the law of Christ as we are still in these sinful bodies of flesh.

The narrow path is the path of love - since we are first loved by Christ, we love Him and one another. His written Word guides us, His spirit wills and equips us to do what is pleasing to Him. There is a ditch on either side of the narrow path: one side is the heavy yoke of the Mosaic Law, which no man can bear (Acts 15:10); the other side is antinomianism, the sin of thinking and living as is there is no law (1 John 3:4 - often wrongly translated as saying "sin is the breaking of the law". It says, “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.” There is no reference to ‘transgressing’ in that verse – it was added by the Geneva Bible translators, and other translations (KJV, Jubilee 2000, American KJV) simply followed suit. On the other hand, the NIV, New KJV, ESV, Berean Literal, NASB, CSB, NET, NAS1977, ASV, ERV, Young's Literal all agree: sin is lawlessness.)

The narrow path is Christ focused as He leads; we walk with Moses, not led by him.