This talk is narrow in scope, focused on being content with temporal things.
Contentment
Proverbs 30:8b-9
Perhaps the biggest SCAM in professing Christianity is the
health and wealth movement. From ancient times people have associated being
healthy and wealthy as having God’s favor and being ill or poor was a sign of
His judgment. This was the foundation of Job’s counselors, and it was why
Jesus’ disciples responded as they did when Jesus told them it was easier for a
camel to go through the eye of a needle than for a rich man to enter the
kingdom of God. They were astounded, and asked “Who then can be saved?” (Luke
18:26)
Being healthy and/or wealthy is not sinful, we are to not
TRUST in these things but use them in service to God and His people.
Contentment with what we’ve been allotted in this world is a goal for each
child of God – it takes learning and is often taught with trials and successes.
As He drew near to the end of His earthly ministry, the Lord
Jesus began speaking plainly to them about the Father and the trouble this
world brings. John 16:20-31. When Paul said he had learned to be
content, it was founded on this rock of comfort: in this world we will
have tribulation – much trouble – yet we can be of good cheer, we can take
heart, be encouraged and comforted by this: Jesus has conquered the world!
If we be in Christ, He is our comfort and fellow saints are
given to one another to encourage and care for each other. A most beautiful
picture is given by an author of the early part of the second century. He observed:
The Christians are not distinguished from other men by
country, by language, nor by civil institutions. For they neither dwell in
cities by themselves, nor use a peculiar tongue, nor lead a singular mode of
life. They dwell in the Grecian or barbarian cities, as the case may be; they
follow the usages of the country in dress, food, and the other affairs of life.
Yet they present a wonderful and confessedly paradoxical conduct. They dwell in
their own native lands, but as strangers. They take part in all things, as
citizens; and they suffer all things, as foreigners. Every foreign country is a
fatherland to them, and every native land is foreign. They marry, like all
others; they have children; but they do not cast away their offsprings. They
have the table in common, but not wives. They are in the flesh, but do not live
after the flesh. They live upon the earth, but are citizens of heaven. They
obey the existing laws, and excel the laws by their lives. They love all, and
are persecuted by all. They are unknown, and yet they are condemned. They are
killed and made alive. They are poor and make many rich. They lack all things,
and in all things abound. They are reproached, and glory in their reproaches.
They are calumniated, and are justified. They are cursed, and they bless. They
receive scorn, and they give honor. They do good, and are punished as
evil-doers. When punished, they rejoice, as being made alive. By the Jews they
are attacked as aliens, and by the Greeks persecuted; and the cause of the
enmity their enemies cannot tell. In short, what the soul is to the body, the
Christians are in the world. The soul is diffused through all the members of
the body, and the Christians are spread through the cities of the world. The
soul dwells in the body, but it is not of the body; so the Christians dwell in
the world, but are not of the world.
This sounds like something from another world, does it not?
I believe it is so easy for us to get accustomed to living in the richest
nation on earth and drift into that age-old belief that temporal blessings are
the measure of God’s favor.
1 John 3:13-17. The world is set up on a system of
using people and things for self-benefit. Capitalism rests on this foundation –
and if allowed to operate freely, all things for self-benefit would actually
benefit all involved because there would be no coercion. People freely enter
into business because they see a way to profit. When people are coerced to do
business or kept from doing business, those doing the coercion profit at the
expense of others.
The Christian faith has often been described as a volunteer
organization; this description to contrast with the state-church which is built
on subscription – the coercion of man by man. We know our call by God to become
part of His family is irresistible; and yet, once called, we come freely and
eagerly. We should not use coercion to get things done. Coercion happens by
word and deed, by personality and circumstance. These things reveal a lack of
being content – they reveal a selfish heart. Those who are not content are
described in Jude 10-16. Always this contrast between two kingdoms, two
ways of life, two masters.
We have encouragement from our Master in 1 Timothy 6:3-12.
In the midst of warning about who slander and quarrel, are envious of others
and promote disputes, Paul reminds us that godliness with contentment is worth
much. Some promote godliness as a means to material gain, but our Lord tells us
we are to be content with food and clothing, knowing that we brought nothing
into this world and we can take nothing out of it. Men who love money are
vulnerable to many pitfalls and harmful desires, but the man of God is to run
from that, pursuing righteousness, godliness, faith, love, endurance, and
gentleness.
This is the good fight we are called to. Not one of carnal weapons of coercion, brought forth by envy or selfishness; but a battle in the spiritual realm, where only the Holy Spirit within us can win the war. 1 Peter 4:1-17. May God give us grace to suffer as Christians and keep us from falling into envy and selfishness.
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